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Interestingly Bill Coleman, in his 1988 book of spectacular photographs, , writes this concerning taking a picture of an Amish woman in a carriage… "I had hoped that the fog and the distance had kept me relatively anonymous. In fact I was certain of it. Yet when the buggy passed, a woman leaned out and said very clearly, ‘You have stolen my soul.’ The hurt stayed with me a long time. Though I’ve heard it a few times since from others, it is that woman in the fog who stays in my memory."
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Such harsh penalties undoubtedly dissuaded many GIs from directly challenging military authority, but other ways were found to debate and protest the war. With the support of local peace groups, coffee houses sprang up near military bases where GIs could freely exchange ideas. GIs began publishing off-base newspapers, one of the first being Vietnam GI in late 1967. More newspapers followed. Cortright counts a total of 259 over the course of the war, although many lasted only a few issues due to personnel relocation. In December 1967, the American Servicemen’s Union (ASU) was founded by socialist Andy Stapp, who purposely entered the Army in order to organize among soldiers. ASU developed chapters in bases at Fort Sill, Oklahoma, and Fort Benning, Georgia, and offered legal assistance to servicemen in support of GI rights. An increasing number of GIs also applied for C.O. status while in the service. Even if denied, their applications backed up the military courts and sometimes delayed deployment orders. At the Oakland Army Base, a primary embarkation point for Vietnam, the Pacific Counseling Service aided GIs in filling out C.O. applications, resulting in 1,200 soldiers successfully delaying their deployment orders by March 1, 1970.
It is difficult to leave Lancaster County without hearing of the Amish aversion to having their photographs taken. Nevertheless, few tourists return home without photos, while books and postcards with spectacular pictures sell well in local gift shops. It is indeed ironic that a group of people who wish not to be photographed are perhaps the most photographed ethnic group in America! The Second Commandment, concerning the making of "graven images," is most frequently noted as the reason for the Amish attitude on the matter.
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Stoll admits that some Amish may long for and have pictures of their children or parents. Indeed, some local photographers tell stories of Amish parents who request copies of photos of their children. Elmer Smith, in , tells of an Amish couple that cherished a photo of their family, hiding it under a paper lining in a drawer. When it was found by a visiting sister, it was seen as "a self-image that shows pride in oneself." According to the story, the wife hid the photo "under the insulation of the roof outside the second floor window. She hid it so well she couldn’t find it, and asked the non-Amish friends who gave it to her if another copy could be obtained."
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Stoll says the issue has more to do with idolatry, and that today’s idol, unlike the "golden calf," may really be Self. "We believe that posing for photographs is part of the world’s misguided emphasis on glorifying our outward man. The Bible tells us that it is the inner man that is important… The world puts a lot of emphasis on a pretty girl or a handsome boy. A person’s facial features should not affect our opinion of a person’s worth or value. Thus we believe that letting ourselves get involved in the world of photography leads us away, not toward, true humility."
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