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Such shameless Bards we have; and yet 'tis true,

There are as mad, abandon'd Criticks too.

The Bookful Blockhead, ignorantly read,

With Loads of Learned Lumber in his Head,

With his own Tongue still edifies his Ears,

And always List'ning to Himself appears.

All Books he reads, and all he reads assails,

From Dryden's Fables down to Durfey's Tales.

With him, most Authors steal their Works, or buy;

Garth did not write his own Dispensary.

Name a new Play, and he's the Poet's Friend,

Nay show'd his Faults--but when wou'd Poets mend?

No Place so Sacred from such Fops is barr'd,

Nor is Paul's Church more safe than Paul's Church-yard:

Nay, fly to Altars; there they'll talk you dead;

For Fools rush in where Angels fear to tread.

Distrustful Sense with modest Caution speaks;

It still looks home, and short Excursions makes;

But ratling Nonsense in full Vollies breaks;

And never shock'd, and never turn'd aside,

Bursts out, resistless, with a thundering Tyde!

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Geologists have recently found evidence that something very strange happened to the earth right at the Pre-Cambrian boundary. Discoveries like this make science exciting! It appears that a global freeze suddenly gave way to a very hot period. This abrupt change must have had something to do with the sudden explosion of life forms, but what? The researchers suppose that isolation and selection pressure during that event produced an "evolution engine" capable of great leaps in a short space of time. But the details, the mechanism, and the verification are still anybody's guess.

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If you don't believe me, look these things up for yourself. You should, anyway, whether you believe me or not! Go to the library and look up the references that a young-earth creationist cites. Examine the original context, and judge for yourself whether important information is omitted, and if the creationist has quoted the source fairly, accurately, and completely. Judge whether the original meaning has changed. Do some searches on the Internet. You can begin with the references that I have included with this essay. On the Internet you will have to learn to discern the truth among a large number of competing claims. That's an important responsibility. Take the time to discern well. Remember that the number of repetitions and verbal volume don't make truth. Get started now.

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essay on golden temple essay on golden temple in hindi langu

But the original Hebrew word has more meanings than that. can mean the planet, the land and its inhabitants, ground, soil, country, or territory (Zodhiates, page 1600-1601). When the late Menachem Begin and other Zionists speak of , or Greater Israel, they are referring to Israel's pre-1967 boundaries plus Jerusalem and the West Bank of the Jordan River. They are not laying claim to the Himalayas. If we understand to mean the region of the Middle East, then the story of Noah's flood does not have to cover Mt. Everest at 29,028 feet.Let the Earth Bring Forth.
The phrase "let the earth bring forth..." occurs three times in Genesis 1 (verses 11, 20 with water, 24). It does not refer to simple growth from nutrients, because this chapter is about creation. The literal meaning of this phrase matches theistic evolution better than any other creation theory! It's almost a definition of theistic evolution, which is why I put it at the top of this essay. God commanded the earth to produce animals, and the planet did so according to His command.These verses contradict the idea of direct creation of non-human life forms. Carnivores
There are several verses in Genesis that are taken to mean that animals were vegetarian until the Flood. Genesis 1:30 states: "And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so." After the Flood, God states in Genesis 9:3 "Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things."I like the idea expressed in Genesis 1:30 of God's providence for all creatures. I also like the idea of the Peaceable Kingdom, where the lion lies down with the lamb and there is no violence. We don't have a clear indication of when the carnivorous animals switched to eating meat, because Genesis 9:3 refers only to mankind. Job 39:27-30 could indicate that eagles were created as carnivorous animals, but it's not clear enough by itself. I have looked at the sharp teeth of a Tyrannosaurus rex, and they don't look like something created by an to chew vegetation. Since I understand the references to death in Romans 5:12 to mean spiritual death, the presence of carnivorous animals does not pose a theological problem. This issue is not essential for salvation. I simply don't know how Genesis 1:30 fits in with what I can observe about animals. When taken with verse 29, the two verses could be merely a description of who gets to eat what kind of vegetation (man - seeds and fruit, animals and birds - grasses and plants). I do know that verse 30 occurs in a section that describes God's providence for all creatures, and that is the faith message I can take from it.With regard to pre-history and evolution, we do not know how long satan has been allowed some measure of influence and interference in the world. The Garden of Eden sounds somewhat like a sanctuary set up by God to guard Adam and Eve against the outside world. Was there trouble and danger out there even before the Fall of Mankind?In any case, the creation account in Genesis 1-2 is incomplete. Astronomy shows us this in a spectacular fashion. I think that the biological account in Genesis is also incomplete. Who can completely describe the mighty work of creation in just 2 chapters? Not Moses, nor any other possible human author of Genesis. God Almighty rested for the only time recorded in the Bible! I think there is a lot more that happened historically than just those relatively few words in Genesis 1-2. I think a few sentences cover millions of historical years, such as in Genesis 2:7: "The time came when the Lord God formed a man's body from the dust of the ground and breathed into it the breath of life. And man became a living person."Is the Bible incomplete? Yes, John says so at the end of his Gospel, in 20:30-31: "There were many other signs that Jesus worked and the disciples saw, but they are not recorded in this book. These are recorded so that you may believe that Jesus is the Christ, the Son of God, and that believing this you may have life through his name." John repeats the "incomplete" assertion in 21:25: "There were many other things that Jesus did; if all were written down, the world itself, I suppose, would not hold all the books that would have to be written."What we have is sufficient for Faith. The details left out are interesting, but they are not needed for Faith and Salvation. So we need not worry about the Bible being incomplete. We have enough testimony, both for our own faith and to witness to the world. I don't usually grind through the beginning of Genesis verse by verse, trying to match each one individually with a scientific or historical finding. I think that that approach obscures the greater faith message of the Author.

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But soon by Impious Arms from Latium chas'd,

Their ancient Bounds the banish'd Muses past:

Thence Arts o'er all the Northern World advance,

But Critic Learning flourish'd most in France.

The Rules, a Nation born to serve, obeys,

And Boileau still in Right of Horace sways.

But we, brave Britons, Foreign Laws despis'd,

And kept unconquer'd and unciviliz'd,

Fierce for the Liberties of Wit, and bold,

We still defy'd the Romans as of old.

Yet some there were, among the sounder Few

Of those who less presum'd, and better knew,

Who durst assert the juster Ancient Cause,

And here restor'd Wit's Fundamental Laws.

Such was the Muse, whose Rules and Practice tell,

Nature's chief Master-piece is writing well.

Such was Roscomon--not more learn'd than good,

With Manners gen'rous as his Noble Blood;

To him the Wit of Greece and Rome was known,

And ev'ry Author's Merit, but his own.

Such late was Walsh,--the Muse's Judge and Friend,

Who justly knew to blame or to commend;

To Failings mild, but zealous for Desert;

The clearest Head, and the sincerest Heart.

This humble Praise, lamented Shade! receive,

This Praise at least a grateful Muse may give!

The Muse, whose early Voice you taught to Sing,

Prescrib'd her Heights, and prun'd her tender Wing,

(Her Guide now lost) no more attempts to rise,

But in low Numbers short Excursions tries:

Content, if hence th' Unlearned their Wants may view,

The Learn'd reflect on what before they knew:

Careless of Censure, not too fond of Fame,

Still pleas'd to praise, yet not afraid to blame,

Averse alike to Flatter, or Offend,

Not free from Faults, nor yet too vain to mend.