Gandhi Self Reliance Essay - 548 Words - StudyMode
Diem’s repression reached a new low in the spring of 1963. On May 8, the 2,527th birthday of the Buddha, the GVN decided to enforce a law banning the display of any flag other than the national flag. It was clearly selective enforcement as Vatican flags blanketed the city of Hue where Diem’s brother, Archbishop Ngo Dinh Thuc, resided. As the Buddhist celebrated with their flags, Diem’s troops opened fire, killing nine people. Two days later, ten thousand Buddhists marched in protest. Diem responded by jailing leading Buddhist monks and placing armed guards around pagodas. On the morning of June 11, a sixty-six-year old Buddhist monk, Quang Duc, sat in the middle of a busy Saigon intersection and assumed a lotus posture. As other monks chanted nearby, two helpers doused the seated monk with gasoline. Quang Duc then lit a match and set himself on fire, sitting motionless and silent as the flames consumed him. The press had been alerted beforehand and photographs were taken. They appeared on the front pages of newspapers around the world the following day.
Ralph Waldo Emerson- Self Reliance Essays
Most of us grew up thinking that the United States was a strong but humble nation, that involved itself in world affairs only reluctantly, that respected the integrity of other nations and other systems, and that engaged in wars only as a last resort…. But in recent years … the development of a more aggressive, activist foreign policy have done much to force many of us to rethink attitudes that were deep and basic sentiments about our country. The incredible war in Vietnam has provided the razor, the terrifying sharp cutting edge that has finally severed the last vestige of illusion that morality and democracy are the guiding principles of American foreign policy … The further we explore the reality of what this country is doing and planning in Vietnam the more we are driven toward the conclusion of Senator Morse that the United States may well be the greatest threat to peace in the world today. That is a terrible and bitter insight for people who grew up as we did – and our revulsion at that insight, our refusal to accept it as inevitable or necessary, is one of the reasons that so many people have come here today.
Critics of the war might offer a different set of goals: (1) beyond thanking veterans, to discuss whether the war itself was necessary or honorable; (2) in regard to the Armed Forces, to examine the debilitating effects of U.S. aerial assaults, ground operations, and counterinsurgency doctrine, especially on civilians; (3) on the home front, to recognize the contributions of those who opposed the war as patriotic and honorable; (4) with respect to science and technology, to examine the environmental and human devastation wrought by high-tech weaponry and poisons such as Agent Orange, and to reassess the slavish dependence on statistical benchmarks that obscured the inhumanity of the war; and (5) to recognize that America’s most important allies did not support the war and that the United Nations and other nations strongly advised against it. Such goals would likely produce sobering lessons that would strengthen efforts to prevent future wars.
92 quotes from Self-Reliance: ‘Is it so bad, ..
Emerson's turn from organized religion to religious experience preludes James's work on religious experience and Dewey's reconstruction of religion. Although Emerson leaves organized religion and its supernatural God behind, he retains a deep religiosity. Emerson offers a faith in individual experience that is meant to replace the faith of traditional religions with its attendant dogmas, rituals, and dependence on supernatural revelation. In other words, self-reliance does not entail a secular individualism. Emerson's turn to the individual is not another form of subjectivism. I will argue that the sublime that Emerson intimates in nature and through experience serves a pragmatic, melioristic end—one that is set against the ritualized worship of a supernatural deity in traditional religions Emerson rejects in "The Lord's Supper," "Divinity School Address," and elsewhere. The contrast between Emersonian religiosity, or religious self-reliance, and what might be termed traditional theism parallels the discord found in the debates between orthodox and liberal Unitarians in the early nineteenth century. The distinction is between two rival conceptions of experience and self. The first, which is deeply influenced by Locke, provides only an anemic empiricism, which allows access to the material but makes the individual dependent on supernatural revelation. Liberal theologians, inspired by James Marsh and Samuel Taylor Coleridge, recover a version of Kant's...
self-confidence, self-reliance, self-trust ..
Looks at the problem of selfhood in Emerson's essay and relates that to relevance today, especially in religious belief in our increasingly-secular age.
A short essay, some selections from the essay, and some excellent questions for thinking about Emerson's ideas.
A short introduction to American culture about 1841, looking at Emerson's essay and its relationship to ideas of democracy, culture and the masses.
A Unitarian Universalist minister muses about the position of Emerson in that faith today, where he's often considered a "prophet of religious liberalism." - about the book and its author
- by Bryan Caplan - Kristen Rosenfeld - Piper S.