Loren Haarsma --- Christian faith and science

With this in mind, it isevident that science and faith can work together to achieve betterhealth.

Relationship Between Faith And Science Philosophy …

I like the idea expressed in Genesis 1:30 of God's providence for all creatures. I also like the idea of the Peaceable Kingdom, where the lion lies down with the lamb and there is no violence. We don't have a clear indication of when the carnivorous animals switched to eating meat, because Genesis 9:3 refers only to mankind. Job 39:27-30 could indicate that eagles were created as carnivorous animals, but it's not clear enough by itself. I have looked at the sharp teeth of a Tyrannosaurus rex, and they don't look like something created by an to chew vegetation. Since I understand the references to death in Romans 5:12 to mean spiritual death, the presence of carnivorous animals does not pose a theological problem. This issue is not essential for salvation. I simply don't know how Genesis 1:30 fits in with what I can observe about animals. When taken with verse 29, the two verses could be merely a description of who gets to eat what kind of vegetation (man - seeds and fruit, animals and birds - grasses and plants). I do know that verse 30 occurs in a section that describes God's providence for all creatures, and that is the faith message I can take from it.

For both religious and scientific ideals, the faith people have drives them.

Relationship Between Faith And Science Philosophy Essay

It is not correct that the working out of God's plan here on earth must be smooth, linear, and predictable. The apparently chaotic path of evolution matches the history of Israel better than a smooth straight path! And that's a good thing, because the history of Israel is our story. It's your story, and it's my story. It's my story because my faith did not hold perfectly steady from infant baptism until now. Perhaps the story of evolution can be viewed as a cautionary tale, but a tale with hope for us all. God can work through the jumbled mess of human history. He can work through the jumbled mess of natural history, too.

Polanyi maintains that both authoritarianism and scepticism, attacking this faith, are attacking science itself.

I believe that we Christians are called to be witnesses for Jesus Christ throughout our own nations and to the ends of the earth. This call is the Great Commission given by Jesus in Acts 1:8. We are commanded to tell people about Jesus' death and resurrection, and to live our faith in love towards our neighbors; the Holy Spirit will convert people's minds and hearts.

The concept of


Brother Juniper's Research: Science v. Faith - Essay …

During thehistory taking, the patient may be asked if he or she considershimself/herself to be spiritual or religious, the importance of these beliefs, the influence of these beliefs, if thepatient belongs to a spiritual community, and what the physician can doto meet any needs in this area.1 These questions can give aphysician an indication as to the level of spirituality of a patientand encourage or discourage further discussions about spiritualitydepending on the patient’s answers without interfering with thepatient’s private life.

While some studies have indicated that patients feel it appropriate forphysicians to discuss matters of spirituality in a clinical setting,physicians still struggle with the boundaries of professionalism and ifthey should or should not discuss matters of faith with their patients.

Essay:Faith and Trust - RationalWiki

Scientific results of sociobiology and evolutionary psychology can be fully compatible with essential Christian beliefs about morality provided two things are done.

20-12-2011 · Essay:Faith and Trust

Now, if contingency is primary for the theological understanding of nature, what about the regular aspect of the world? In tackling this question, Pannenberg attempts to conceive regularities as stemming from the contingency in creation. The regularities that the sciences describe as laws originate “as forms of process” with a certain (and limited) stability. Pannenberg remarks that the regular connection between the antecedent and the consequent must happen for the first time contingently, and, only afterwards, if certain conditions are satisfied, does it become a “form of process” that the sciences can grasp. Therefore, the regular connections in nature emerge from the end of the process, and only if an adequate level of stability is realized.

Perspectives on Science and Faith (Berea College)

Withthis, there was a decrease in the number of clergy-physicians; thusfaith and medicine became two separate areas.

While faith and medicine have not been officially practiced togetherfor almost one hundred years, there has recently been an indicationthat faith plays a vital role in the lives of patients who areexperiencing life-changing events such as pregnancy, terminalillnesses, chronic diseases, unexplained illnesses, heart disease,recovery from injuries or addictions, and stress.1, 3 In astudy conducted on patients suffering from advanced lung cancer, thecaregivers of these patients, and their oncologists, the patients and their caregivers suggested that their faith inGod played an important role in determining the type of medicaltreatment that they would seek.4 Their physicians felt,however that the patients’ faith should be at the bottom of the list offactors influencing their treatment decisions, perhaps because “theirtraining is based so heavily on scientific reason that they are unableto recommend a concept that defies a reasonable explanation.”4This study concluded that patients and their caregivers place a greatdeal of importance in their faith as they consider treatment options,and that physicians underestimate the importance that faith plays intheir patients’ lives.4

Another study conducted on the role of religion for cancer patientsfound that when patients were divided in half based on their levels ofpain and fatigue, those considered as having higher spiritualityexperienced greater quality of life than those who had comparablelevels of pain and fatigue but lower levels of spirituality.5This indicates that faith does play a role in the health of patients,because even though some patients had high levels of pain, those whowere very spiritual had a better quality of life than those who werenot as spiritual.