Richard p mcbrien essays in theology - College paper Writing Service

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The Waldenses who are acknowledged to have come the closest to the purity of the faith and practice of the doctrines of Christ, held feet washing as an ordinance of the church. (St John HA. Our Banquet to Nourish Pure Thought Life. Published by Kessinger Publishing, 2003, p. 97)

Is not changing the date of  to a , holiday named  after a pagan goddess the type of strange doctrine that the Bible warned against?


So, in John's account, Peter is not always first. Perhaps I should also add that often Peter and John are listed together in scripture in such a way as to suggest that John was the best trained to be the main successor of Peter. And the fact that John lived between 20-38 years after Peter died, suggests that perhaps that is what God had in mind.

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No one among us sets himself up as a bishop of bishops, or by tyranny and terror forces his colleagues to compulsory obedience, seeing that every bishop in the freedom of his liberty and power possesses the right to his own mind and can no more be judged by another than he himself can judge another. We must all await the judgment of our Lord Jesus Christ, who singly and alone has power both to appoint us to the government of his Church and to judge our acts therein (CSEL 3, 1, 436).

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Interestingly, E. Duffy seems to believe that this incident may have been reported by Eusebius essentially to assist him in coming up with a final solution for the "perpetual problem" of when to observe Passover.

Christian Passover and the Early Church - COGwriter

Essentially E. Duffy seems to believe that there were some in or near Rome who still observed Passover on the 14th. As this differed from Victor’s practices, Victor asked what the practices in other areas he had contact with were. Then he asked what others did, mainly in Alexandria and Greco-Jerusalem, then decided to put out of his Roman area churches those who kept the 14th (at that time some Roman churches met on Saturday and Sunday, and one would suspect that those who met on Saturday were more inclined to keep Passover on the 14th). E. Duffy seems to feel that the local churches who kept the 14th Passover may have asked those in Asia Minor for their assistance to deal with Victor, perhaps because they sometimes interacted with his followers (private meeting places for an illegal religion were scarce in Rome, and those loyal to Rome and Asia Minor apparently may have sometimes met together).

The Christian Passover and the Early Church

Of course, they could have simply relied on the Bible and choose the 14th, like those of us in the Church of God have. The truly “perpetual problem” we have with Passover is that most who profess Christ refuse to follow the example of Jesus, John and the early faithful church on when and how to observe it, and they sometimes persecute us for doing so.

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Eamon Duffy, a Catholic scholar and a member of the Pontifical Historical Commission claims that although Eusebius implies that Victor called for some significant synods, everyone responded to Victor, and then he attempted to excommunicate those in Asia Minor (though was stopped from doing so by Irenaeus per Eusebius. Church History. Book V, Chapter 24, verses 11,18, p. 115), this is probably not what happened (Duffy, Eamon. Saints & Sinners: A History of the Popes. Yale University Press, New Haven (CT), 2002, pp. 15-16).


Notice that said that he and the other early church leaders (like the Apostles Philip and , and their successors like , , , , ) would not deviate from the Bible, and that they knew the Bible taught them to keep the Passover on the correct date, and not on a Sunday. Also notice that they always observed the day when the people put away the leaven. Polycrates also reminded the Roman bishop that true followers of Christ "obey God rather than men."