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In the opinion of this writer, the Revolution that took place in France in the 18th Century completely and utterly failed in its primary objective, which was to bring about a society where there are no social classes and all people are treated with total equality.
I'm not sure exactly how long 800 words would take me.
One often reads the statement that "evolution says the earth is billions of years old." This statement is incorrect. Astronomy and geology say that the earth is billions of years old. Evolution draws on these disciplines for an estimate of the time in which the evolutionary processes can work. This point is important in order to realize the breadth of the quarrel about the age of the earth. If you assert that the earth is only 10,000 years old, you are disputing far more areas of the natural sciences than just a portion of biology.
If the story of Jesus' resurrection is to be symbolic only, then all these apparently minor details have to have some symbolic meaning. Writers of symbolic accounts don't just throw in minor details to confuse their readers - every detail must mean something. So what shall we do with all the details of the resurrection story?
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Van Till declares that we will only get nonsense answers if we ask of Genesis 1 questions about physical properties and chronological sequence. "The days of Genesis 1 have nothing to do with the cosmic timetable; they are simply literary devices in the story, not actual temporal intervals directly corresponding to events in cosmic history." (page 91) Any similarity to the scientific chronology determined by astronomy, geology, and biology is purely coincidental. He adds elsewhere that we will only get nonsense answers if we ask of scientific data questions about meaning and purpose.
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4. In Exodus, the Lord God hardened Pharaoh's heart, or allowed him to harden it himself. By my count, the phrase "hardened his heart" occurs 12 times in the narration: 7:13,22; 8:15,19,32; 9:12,34,35; 10:20,27; 11:10; and 14:8. The Hebrew word for "heart" there is , and according to Spiros Zodhiates in The Hebrew-Greek Key Study Bible (1991), "Often this word and its correlate, , means the physical heart, the blood-pumping organ. However, it is more commonly used for the totality of man's inner or immaterial nature." (page 1624). The Hebrew word for "hardened" there is , and it means "to be bound fast, be attached, to make firm . . . a word frequently used to describe battle scenes . . . used in describing Pharaoh's heart . . . term was also frequently used for construction." (Zodhiates, page 1611). Although Rameses II may have died of hardening of the arteries or a heart attack, that's not what these verses are telling us. Zodhiates notes that "This [non-literal] usage has passed into common English with expressions such as: 'heart and soul' " (page 1624).
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I like the faith message that I get out of the "literary device" viewpoint. My only minor quibble is that the order of Genesis 1 is close enough to the natural scientific order. I believe that the general order of creation in Genesis 1 can be scientific as well as symbolic.
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Consequently, the fear of only a symbolic resurrection is without merit. That is quite obviously not what the Gospel writers are telling us. Therefore this "danger" cannot be a valid objection to the treatment of the days in Genesis 1 as a literary device.