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By 1995, enough evidence of the doubtfulness of psychoanalysis’s scientific credentials and enough questions about Freud’s character had accumulated to enable the revisionists to force the postponement of a major exhibition devoted to Freud at the Library of Congress, on the ground that the show presented psychoanalysis in too favorable a light. Crews called it an effort “to polish up the tarnished image of a business that’s heading into Chapter 11.” The exhibition had to be redesigned, and it did not open until 1998.

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For readers with less skin in the Freud wars, the question is: What is at stake? And the answer has to be Freudianism—the theory itself and its post-clinical afterlife. Although Freud renounced his early work on cocaine, Crews examines it carefully, and he shows that, from the beginning, Freud was a lousy scientist. He fudged data; he made unsubstantiated claims; he took credit for other people’s ideas. Sometimes he lied. A lot of people in the late nineteenth century believed that cocaine might be a miracle drug, and Crews may be a little unfair when he tries to pin much of the blame for the later epidemic of cocaine abuse on Freud. Still, even starting out, Freud showed himself to be a man who did not have much in the way of professional scruples. The fundamental claim of the revisionists is that Freud never changed. It was bogus science all the way. And the central issue for most of them is what is known as the seduction theory.

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Swales’s most spectacular claim was that Freud impregnated his sister-in-law, Minna, arranged for her to have an abortion, and then encoded the whole affair in a fictitious case history—a Sherlockian story that was almost too good to check (though some corroborating evidence was later dug up). Swales and other researchers were also able to show that Freud consistently misrepresented the outcomes of the treatments he based his theories on. In the case of one of the only patients whose treatment notes Freud did not destroy, Ernst Lanzer—the Rat Man—it is clear that he misrepresented the facts as well. In a study of the forty-three treatments about which some information survives, it turned out that Freud had broken his own rules for how to conduct an analysis, usually egregiously, in all forty-three.

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Meanwhile, the image of Freud as a lonely pioneer began to erode as well. That image had been carefully curated by Freud’s disciples, especially by Freud’s first biographer, the Welsh analyst Ernest Jones, who was a close associate. (He had flown to Vienna after the Nazis arrived to urge Freud to flee.) Jones’s three-volume life came out in the nineteen-fifties. But the image originated with, and was cultivated by, Freud himself. Even his little speech for the BBC, in 1938, is about the heavy price he has paid for his findings (he calls them “facts”) and his struggle against continued resistance to them.

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One corner of Anglo-American intellectual life where Freudianism had always been regarded with suspicion was the philosophy department. A few philosophers, like Stanley Cavell, who had an interest in literature and Continental thinkers took Freud up. But to philosophers of science the knowledge claims of psychoanalysis were always dubious. In 1985, one of them, Adolf Grünbaum, at the University of Pittsburgh, published “The Foundations of Psychoanalysis,” a dauntingly thorough exposition designed to show that, whatever the foundations of psychoanalysis were, they were not scientific.

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People who send aggrieved letters to the Review often seem to have missed the fact that the Review always gives its writers the last word, and Crews availed himself of the privilege with relish and at length. He gave, on balance, better than he got. In 1995, he published his Review pieces as “.” Three years later, he edited “,” an anthology of writings by Freud’s critics. Crews had retired from teaching in 1994, and is now an emeritus professor at Berkeley.

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The article was a review of several books by revisionists. Psychoanalysis had already been discredited as a medical science, Crews wrote; what researchers were now revealing was that Freud himself was possibly a charlatan—an opportunistic self-dramatizer who deliberately misrepresented the scientific bona fides of his theories. He followed up with another article in the Review, on recovered-memory cases—cases in which adults had been charged with sexual abuse on the basis of supposedly repressed memories elicited from children—which he blamed on Freud’s theory of the unconscious.