Essays on soren kierkegaard - Term paper Service
As Kierkegaard summarized in Either/Or, and as Marx exemplifies in his many writings, either one is to resign themselves to inaction for the greater good or one commits to action regardless of the consequences.
Happy birthday Kierkegaard, we need you now | Aeon Essays
Søren Aabye Kierkegaard was a nineteenth century existentialist philosopher, and arguably both the father of existentialism and modern psychology. He is a grossly misunderstood figure, whom some argue was a mystic, an anti-rationalist, or, as is more reasonable, an anti-philosopher. Often his overtly religious writings are overlooked or de-Christianized in favor of the pseudonymous authorship. An idiosyncratic style, along with a complex authorial method, go far in confounding the unwary reader.
Though many associate Kierkegaard with isolated individuality, Kierkegaard scholars are rather gregarious. Four times since 1985, Kierkegaard devotees from all the inhabited continents have gathered at St. Olaf College for several days of intense paper reading. Since it is difficult to keep a handle on so much material presented orally and because many were not able to attend, it is a commendable service that Houe and Marino have edited and published many of the papers delivered at the 2001 conference, just as they had previously published essays from 1998 conference and C. Stephen Evans and I had published essays from the 1989 conference.
Kierkegaard, Søren | Internet Encyclopedia of Philosophy
An important fragment that Kierkegaard wrote when he was twenty-five is on the so-called "Great Earthquake", when he came to an understanding about his father and the entire family. His father had cursed God due to his hardship and poverty as a shepherd child. Even though shortly later he was rescued from this life and became very prosperous, he felt that the blessings upon his family were an irony, and in fact God's revenge. This despair was inherited by his children, five of whom died prematurely, including his wife. Significantly, this entry is preceded by a quote from King Lear, Act 5 Scene 3.
Søren Kierkegaard is an outsider in the history of philosophy
This site features a commentary on the writings of Kierkegaard. Information on every published work and article (including many unfinished writings and journal entries) is presented here with publication data, quotes, detailed commentary, and images. There are also supplementary materials to aid in your research. A good place to start is to go straight to the itself where you can view abstracts of the works before diving in.
Søren Kierkegaard bibliography - Wikipedia
Søren Aabye Kierkegaard was born in Copenhagen on May 5, 1813. Both of his parents were of Jutlandish descent. His father, Michael Pedersen Kierkegaard, was raised a shepherd boy. He experienced what is now considered to have been an event seminal for both father and son, considering the influence of the former on the latter. Michael experienced great suffering and loneliness while alone on the heath. One day, while still a child, he cursed God for his hardships. Notwithstanding this, his situation much improved when he turned twelve years of age, at which time he was sent to live with his uncle in Copenhagen. Michael succeeded as a businessman, a hosier. He did so well that he was able to retire when he was only forty years old. He lived quite comfortably until the age of eighty-two, and died in 1838.
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Though widely varying in topic and approach, most of the essays in the volume are quite good, if tantalizingly short. Given that there are twenty-five essays in the volume, it is not possible to summarize them here. But several observations are in order. First, it is especially nice to see five essays by Danish scholars included in this book. The community of Kierkegaard scholars has increasingly come to appreciate that viewing him in terms of his local context can be quite illuminating. American scholars have done excellent work along these lines, but clearly Danes have a crucial role to play in this interpretive task. Second, there have been heated disagreements in Kierkegaard circles over how to place Kierkegaard in reference to philosophical postmodernism. That polemic is in evidence in this volume as well. Several essays, most notably that of David Goicoechea, affiliate [End Page 502] Kierkegaard with postmodernist refusals of the totalizing understandings. In contrast, Sylvia Walsh juxtaposes Kierkegaard's "erotic hermeneutics," which treats its phenomenon with amorous tenderness, with Derrida's deconstructive approach to interpretation, which Walsh sees as a violent expression of the will to power. Christopher Simpson tries to reconcile these divisions by reading Kierkegaardian faith as an attractive third option to the extremes of totality and freeplay. Finally, several essays...