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Ganga River Pollution In India Environmental Sciences Essay

It is not surprising that Buddhist meditation practices focus so intently on breath. is elusive at altitude. Just moving about in the Himalayas is an exercise in breathing, a palpable factor in all activity. Visiting the gompa at Bhraga required not just a long walk up the Annapurna Circuit but also slow acclimation. The general rule of thumb is not to gain more than 1000 meters altitude per day, and I was by no means pushing myself on arrival at the village. On learning I could see the inside of the monastery which was perched high on a cliff above the village, I had to hustle to get up to it in time. Almost immediately, oxygen debt crushed my stamina. I slowed and methodically made my way to the entrance where I was met by an ancient Nepali doorkeeper who instructed me to remove my shoes and compose my breathing, then led me into an exuberance of Buddhist statuary, imagery, and manuscripts. I wandered in a daze, enthralled at the spectacle and the history it contained (I’m sure lack of oxygen contributed to that daze). On leaving, she tied a thin, blue-green string around my neck (which remains to this day), and I breathed one last time the smell of incense and ancient learning before descending some meters to the village and its relatively richer oxygen world.

Essay On My Country Nepal essay on my country nepal ..

Essay on river water pollution in india - supremeessays-doma

This chapter presents several energy and chemistry concepts essential to this essay. Even though scientists do not really know what energy (they do not know what light or gravity , either), energy is perhaps best seen as motion, whether it is a photon flying through space, the "orbit" of an electron around an atom's nucleus or of Earth around the Sun, an object falling to Earth, a river flowing toward the ocean, air moving through Earth's atmosphere, rising and falling tides, and blood moving through a heart.

Free Essays on Rivers In Nepal - Brainiacom

Nepal has a huge hydropower potential. In fact, the perennial nature of Nepali rivers and the steep gradient of the country’s topography provide ideal conditions for the development of some of the world’s largest hydroelectric projects in Nepal. Current estimates are that Nepal has approximately 40,000 MW of economically feasible hydropower potential. However, the present situation is that Nepal has developed only approximately 600 MW of hydropower. Therefore, bulk of the economically feasible generation has not been realized yet. Besides, the multipurpose, secondary and tertiary benefits have not been realized from the development of its rivers.

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Culture and Traditions in Nepal | By Nepal Channel

During the Cambrian Explosion, an ecosystem developed in which life on the sea floor, surface, and water column all interacted for the first time. All but one of were energy dynamics, as the environment provided either too much or too little energy, and the nutrient hypothesis () will be revisited numerous times in this essay. A lack of nutrients, mineral and otherwise, always meant that the energy-driven dynamics that delivered the nutrients were curtailed. If enough energy is properly applied, all nutrients can be abundant.

Nepal has a huge hydropower potential

For this essay’s purposes, the most important ecological understanding is that the Sun provides all of earthly life’s energy, either (all except nuclear-powered electric lights driving photosynthesis in greenhouses, as that energy came from dead stars). Today’s hydrocarbon energy that powers our industrial world comes from captured sunlight. Exciting electrons with photon energy, then stripping off electrons and protons and using their electric potential to power biochemical reactions, is what makes Earth’s ecosystems possible. Too little energy, and reactions will not happen (such as ice ages, enzyme poisoning, the darkness of night, food shortages, and lack of key nutrients that support biological reactions), and too much (such as , ionizing radiation, temperatures too high for enzyme activity), and life is damaged or destroyed. The journey of life on Earth has primarily been about adapting to varying energy conditions and finding levels where life can survive. For the many hypotheses about those ancient events and what really happened, the answers are always primarily in energy terms, such as how it was obtained, how it was preserved, and how it was used. For life scientists, that is always the framework, and they devote themselves to discovering how the energy game was played.

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We seem to be in some philosophical rare air here, but those out trekking for a long time, who move from the awareness that they are taking a walk into walking, find themselves living an act that is automatic, but not unconscious. This is why Deleuze’s idea is so wild and powerful. The walker is conscious, aware, but only occasionally finds herself as a subject set up against an object. An example: walking the Annapurna Circuit in Nepal which is considered by many to be one of the best long distance treks in the world. Because of the spacing of villages with accommodations, people usually circle the massif counterclockwise. A constant topic of conversation amongst trekkers is the Thorung La, a pass 17,769 ft. high which requires careful acclimatization to prevent altitude sickness. A walker can approach a trek like the Annapurna Circuit as a circumambulation of a mountain, a way to pay respect to it and the path followed, a path “as a pure stream of a-subjective consciousness.” Or, because Thorung La is an obstacle, it becomes something to be conquered, a goal, something on a bucket list. There is perhaps no stronger subject/object distinction than man vs. mountain. That sense of self is a youthful philosophy, one of challenges, finely hammered arguments, or treks with rigidly determined itineraries and carefully marked scenic overlooks. The older, pre-Socratic Deleuzian circumambulator passes landmarks, marvels at the eagles overhead, shrinks from high swinging bridges, and of course occasionally takes bearings, but most often feels the path, the air, and light. That experience is by no means a construction of self or a movement into a different world. Rather it is the experience of pure immanence.