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Behind these numbers are individual human tragedies, lives lost, families destroyed, children without real hope. Violence in our culture is fed by multiple forces -- the disintegration of family life, media influences, growing substance abuse, the availability of so many weapons, and the rise of gangs and increasing youth violence. No one response can address these diverse sources. Traditional liberal or conservative approaches cannot effectively confront them. We have to address simultaneously declining family life and the increasing availability of deadly weapons, the lure of gangs and the slavery of addiction, the absence of real opportunity, budget cuts adversely affecting the poor, and the loss of moral values. While many communities are touched by crime and the fear that comes with it, violence especially ravages poor communities. Young people are particularly threatened by violence. In some communities, teens talk of "if" they grow up, instead of "when" they grow up, planning their funerals instead of their futures. Between 1985 and 1992 the annual number of youths killed by gunsns grew from 2,500 to 5,326. 7 Increasingly, our society looks to violent measures to deal with some of our most difficult social problems -- millions of abortions to address problem pregnancies, advocacy of euthanasia and assisted suicide to cope with the burdens of age and illness, and increased reliance on the death penalty to deal with crime. We are tragically turning to violence in the search for quick and easy answers to complex human problems. A society which destroys its children, abandons its old and relies on vengeance fails fundamental moral tests. Violence is not the solution; it is the most clear sign of our failures. We are losing our respect for human life. How do we teach the young to curb their violence when we embrace it as the solution to social problems? We cannot teach that killing is wrong by killing. We have reached the point in one very visible case where a jury has urged the execution of the person who murdered the physician who was destroying unborn children. This cycle of violence diminishes all of us -- especially our children. For our part, we oppose both the violence of abortion and the use of violence to oppose abortion. We are clear in our total repudiation of any effort to advocate or carry out murder in the name of the pro-life cause. Such acts cannot be justified. They deny the fundamental value of each human life, and do irreparable harm to genuine pro-life witness. Just as clearly, a nation destroying more than one and a half million unborn children every year contributes to the pervasive culture of violence in our nation. We must affirm and protect all life, especially the most vulnerable in our midst. Likewise, we cannot ignore the underlying cultural values that help to create the environment where violence grows: a denial of right and wrong, education that ignores fundamental values, an abandonment of personal responsibility, an excessive and selfish focus on our individual desires, a diminishing sense of obligation to our children and neighbors, a misplaced priority on acquisitions, and media glorification of violence and sexual irresponsibility. In short, we often fail to value life and cherish human beings above possessions, power and pleasure. Less obvious and less visible is the slow motion violence of discrimination and poverty, hunger and hopelessness, addiction and self-destructive behavior. The deterioration of family life and the loss of community leave too many without moral direction and personal roots. Grinding poverty and powerlessness leave too many without a stake in society and a place in our community. Economic, social and moral forces can tear apart communities and families not as quickly, but just as surely, as bullets and knives. Lives sometimes are diminished and threatened not only in the streets of our cities, but also by decisions made in the halls of government, the boardrooms of corporations and the courts of our land. An ethic of respect for life should be a central measure of all our institutions -- community, economic, political, and legal. This growing culture of violence reflected in some aspects of our public life and entertainment media must be confronted. But it is not just our policies and programming that must change; it is our hearts. We must condemn not only the killing, but also the abuse in our homes, the anger in our hearts and the glorification of violence in movies and music. It is time, in the words of Deuteronomy (30:19), to "Choose life so that you and your descendants may live ..." We must join with Pope John Paul II to "proclaim, with all the conviction of my faith in Christ and with an awareness of my mission, that violence is evil, that violence is unacceptable as a solution to problems, that violence is unworthy... Violence is a lie, for it goes against the truth of our faith, the truth of our humanity." Around the globe, we are seeing the promises of a new world lost in deadly conflict and renewed war. In Bosnia, Rwanda, Haiti, Sudan and so many other places, the world too often has watched as sisters and brothers were killed because of their religion, race, tribe or political position. The post-Cold War world has become a tumult of savage attacks on the innocent. Unprepared for this disorder and confused about what to do to resolve ancient rivalries, the international community has too often stood by indecisively as hundreds of thousands of men, women and children have been slaughtered and millions more have been maimed, raped and driven from their homes. Peacekeeping and peacemaking are the most urgent priorities for a new world. Not all violence is deadly. It begins with anger, intolerance, impatience, unfair judgements and aggression. It is often reflected in our language, our entertainment, our driving, our competitive behavior, and the way we treat our environment. These acts and attitudes are not the same as abusive behavior or physical attacks, but they create a climate where violence prospers and peace suffers. We are also experiencing the polarization of public life and militarization of politics with increased reliance on "attack" ads, "war" rooms and intense partisan combat in place of the search for the common good and common ground. Fundamentally, our society needs a moral revolution to replace a culture of violence with a renewed ethic of justice, responsibility and community. New policies and programs, while necessary, cannot substitute for a recovery of the old values of right and wrong, respect and responsibility, love and justice. God's wisdom, love and commandments can show us the way to live, heal and reconcile. "Thou shalt not kill, Thou shalt not steal" are more than words to be recited; they are imperatives for the common good. Our faith challenges each of us to examine how we can contribute to an ethic which cherishes life, puts people before things, and values kindness and compassion over anger and vengeance. A growing sense of national fear and failure must be replaced by a new commitment to solidarity and the common good.

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