Essay on child labor a social evil quotes
Robert M. Adams, in a brilliant, thought-provoking essay, 'Must God Create the Best?,' puts forth a theodicy for God's creating inferior people to those he could have created or, in general, a less perfect world than he could have created, in terms of his bestowing grace upon these created beings. ... It makes available to God the following excuse for creating free beings who produce a less favorable balance of moral good over moral evil than that which would have been realized by other free beings he could have created: 'Sure I created some rotten apples or, at any rate, people who are morally inferior to others I could have created, but in doing so I was bestowing my grace upon them—creating them without any consideration of their (moral) merit. So don't bug me about why I permitted there to be moral evil, or at least more moral evil than was required, given what my options were.' Whether or not Adams intended this wide an application of his theodicy of grace, it will be instructive to see how it fares when so interpreted.
A Socratic Perspective on the Nature of Human Evil
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In this explanation of why he is not a Christian, Richard Carrier outlines the top four reasons why he rejects Christianity: God's silence, God's inactivity, lack of evidence, and the overt conflict between discovered reality and Christian theory. Though a lay exposition geared at a general audience, the essay appeals to a variety of atheistic arguments, including the argument from religious confusion, an evidential argument from evil, divine hiddenness, the argument from biological evolution, and the argument from physical minds. In an interesting twist on the argument from design, Carrier turns the fine-tuning argument on its head, noting that several features of our universe--features predicted by naturalism--are highly improbable if Christian theism is true.