SACRAMENT OF CONFIRMATION (What is it all about?) Part II

In this essay, you have the opportunity to reflect upon what Confirmation means to you.

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But that is exactly what we are doing when we choose to postpone the Sacrament of Confirmation, past the age where children become capable and liable for sins they commit (the age of seven or the age of discretion). The battle begins personally for them, whether or not they receive the Sacrament of Confirmation (strengthening). They are personally held accountable for how well they fight the fight in this spiritual battle. This battle will begin just as surely as we will one day die.

Yes, it can work as a formal document because.An essay or paper on Confirmation Class.

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The final misconception for our discussion is that Confirmation is "The Sacrament of Choice" where one chooses to be Catholic and confirms their choice of Christian faiths in the Sacrament. As I stated earlier, we do not confirm anything in the sacrament of Confirmation: it is the Holy Spirit who confirms (strengthens) us. As for making the choice to be Catholic, that choice was made by the parents when the child was baptized. The parents made the decision for the child to be born into this world, the human family, without first discussing it with the child. They also made the decision to have the child baptized (reborn) into God's family. Parents have this God given authority to see to the proper rearing of their children. By the simple fact that God has entrusted parents with the souls of these children to lead them on the road to heaven and to present these children back to Him, clothed in their white robes that have been washed clean in the blood of the Lamb, is a responsibility that can not be taken lightly. Even if the society we live in does not recognize an objective truth and reality. That objective truth I am speaking of was summed up clearly by the Second Vatican Council:

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The Council's definition of papal infallibility limited its scope far more than what the Ultramontanes had advocated. Infallibility is assistance given by God first and foremost to the church. Like a council, the pope teaches infallibly on the church's behalf under certain conditions. Infallibility protects the pope from error only when he speaks in his official capacity as "the shepherd and teacher of all Christians," not as an individual theologian. The content of the teaching must be directly related to revelation. The pope does not teach infallibly out of his own abilities, but by virtue of "divine assistance." His definitions are not subject to the juridical ratification of the church.

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What Is Confirmation in the Catholic Church? - dummies

But, like those in the natural realm of this world who go into military service, they must first go through a basic training process. We call it Boot Camp. But does this make them seasoned soldiers, mature and perfected in combat? No, it is only the beginning for them, they receive their uniforms, their battle gear, their weapons, and learn how to use them in the heat of battle. And so it is with the Sacrament of Confirmation. Confirmation is the strengthening provided by God Himself for every Baptized person to begin their growth and strengthening process in the spiritual warfare that this life is for Christians. Here in this Sacrament, the newly confirmed "Soldiers of Christ" receive the "Breastplate of Righteousness... the Gospel of Peace... the Shield of Faith... the Helmet of Salvation...and the Sword of the Spirit, which is the Word of God" (Ephesians 6:13-17).

What Is Confirmation in the Catholic Church?

This statement tells us that our life here on earth is a spiritual warfare. And in this warfare we are liable and wounded by sin. But at what age are we capable and liable for committing sin?. The answer is "the age of discretion" or "the age of seven." How appropriate it is then, that the Church in her wisdom has provided a means to counter the seductive forces of this world on our young people with this most glorious Sacrament of Confirmation. To provide the spiritual strengthening needed, to counter the spiritual attacks, the outcome of which each person is now held accountable for at this young age of seven.

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But, to stay with our theological reasoning, why do you suppose that the Church would set the norm for receiving the Sacrament of Confirmation at this particular age? To answer this question we must look at what it is that Confirmation strengthens us against. As you recall from part I of this study, the stated the following, "Since the life of Christians, which on earth is warfare, is liable to temptations and sins, the way of the Sacrament of Penance is open for them, so that they may obtain pardon from the merciful God and reconcile themselves with the Church"(, 11 April 1971).

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So children who have parents entering the Catholic Church are not only Baptized, but also receive Confirmation and Communion. Now I don't want to focus on what this may be telling life long Catholic parents who live in a diocese where the sacrament of Confirmation is being withheld from their children until their adolescent years, while the "new kid on the block" feasts on the fullness of spiritual birth, strengthening and nourishment, all the while the Catholic children are being deprived of this same gift, but it does have to make us stop and think a moment. Kind of like a Rockefeller or a Trump child living in deprivation or poverty wouldn't you say?