The Limits of Meliorism In Foreign Affairs | VQR Online
Diem’s repression reached a new low in the spring of 1963. On May 8, the 2,527th birthday of the Buddha, the GVN decided to enforce a law banning the display of any flag other than the national flag. It was clearly selective enforcement as Vatican flags blanketed the city of Hue where Diem’s brother, Archbishop Ngo Dinh Thuc, resided. As the Buddhist celebrated with their flags, Diem’s troops opened fire, killing nine people. Two days later, ten thousand Buddhists marched in protest. Diem responded by jailing leading Buddhist monks and placing armed guards around pagodas. On the morning of June 11, a sixty-six-year old Buddhist monk, Quang Duc, sat in the middle of a busy Saigon intersection and assumed a lotus posture. As other monks chanted nearby, two helpers doused the seated monk with gasoline. Quang Duc then lit a match and set himself on fire, sitting motionless and silent as the flames consumed him. The press had been alerted beforehand and photographs were taken. They appeared on the front pages of newspapers around the world the following day.
Department of Veterans Affairs - Term Paper
Reorienting American thinking about the war was an uphill climb. The generation that came of age during the Vietnam War was raised on heroic World War II stories, pumped full of national pride, and indoctrinated to believe in the benevolence of American foreign policies. Still, the purported “threat” of a communist-led government in a small country halfway around the world did not elicit the same fighting spirit as defending the nation in the aftermath of the surprise attack on Pearl Harbor. This was true for the general population as well – the necessity of the war was not obvious. Hence, the administration had to work assiduously to persuade the public that developments in Vietnam did indeed pose a dire threat to the security of the United States as well as to the survival of the so-called Free World.
In fact, Johnson rejected a plethora of diplomatic initiatives during the month of February 1965. Appeals were made by Indian Prime Minister Lal Bahadur Shastri, Pakistani leader Mohammad Ayub Khan, Japanese Prime Minister Eisaku Sato, Canadian Prime Minister Lester Pearson, and French foreign minister Maurice Couve de Murville. British Prime Minister Harold Wilson issued a statement on February 8 backing U.S. air strikes against North Vietnam but also instructed his ambassador in Washington, Lord Harlech, to meet with administration officials and request a new Geneva conference. In Rome, Pope Paul VI called for a negotiated settlement to the war sponsored and guaranteed by the United Nations. On February 24, UN Secretary-General U Thant, having tried and failed to broker a peace agreement, appealed directly to the American people, suggesting that the Johnson administration had not been fully candid about its war plans and operations:
Why I Gave Up Flipped Instruction - Welcome
The issue was hardly settled. None of the great powers officially recognized the government of Ho Chi Minh and the French were intent on restoring their empire in Southeast Asia. In late September 1945, with the support of British administrators in southern Vietnam, French troops engineered a coup d’état in Saigon, forcing the Viet Minh to flee the city and regroup in the countryside or retreat to the north. More French troops soon arrived, 13,000 of whom were transported by a dozen U.S. Merchant Marine ships. In the first American protest against U.S. policy in Vietnam, some American sailors wrote letters to members of Congress and newspaper editors objecting to their mission. On November 2, the crew of the Winchester Victory sent a cablegram to President Harry Truman criticizing the use of “this and other American vessels for carrying foreign combat troops to foreign soil for the purpose of engaging in hostilities to further the imperialist policies of foreign governments when there are American soldiers waiting to come home.”
The Tower of Babel Affair - Lambert Dolphin's Library
Nimrod was the first person to become a "mighty"man. Our text calls attention to this by using the adjective "mighty"three times in describing him: "Nimrod ... grew to be a warrior on the earth. He was a hunter beforethe LORD; that is why it is said, 'Like Nimrod, a hunterbefore the LORD'" (vv. 8, 9). The adjective also occurs ina similar way in 1 Chronicles 1:10. Why is this emphasized? Isit good or bad? A little thought will show that it is bad. Theempire of Babylon under Nimrod was an affront both to God andman, an affront to God in that it sought to do without God (Gen.11:1-9) and an affront to man in that it sought to rule over otherpeople tyrannically. Martin Luther was on the right track whenhe suggested that this is the way the word "hunter"should be interpreted. This is not talking about Nimrod's abilityto hunt wild game. He was not a hunter of animals. He was a hunterof men--a warrior. It was through his ability to fight and killand rule ruthlessly that his kingdom of Euphrates valley citystates was consolidated.
The Vietnam War | Peace History
This boy, our friend Hubert, is just destroying himself with his big mouth. He just can’t stop it…. Yesterday morning he went on the TV and just blabbed everything he heard in a briefing, just like it was his personal knowledge, and almost wanted to claim credit for it. They [the reporters] said, for instance, how would you account for these PT boat attacks on our destroyers when we are innocently out there in the Gulf sixty miles from shore. Humphrey said, well, we have been carrying on some operations in that area, and we’ve been having some covert operations where we have been going in and knocking out roads and petroleum things, and so forth. And that’s exactly what we have been doing. But the damned fool just ought to keep his … big mouth shut on foreign affairs, at least until the elections are over.