Mr. Smith: I CANNOT SAY THAT I HAVE.
This is primarily a process ofelimination: once you have removed all the dead language, the second-handdogma, the truths that are not your own but other people's, the mottos, theslogans, the out-and-out lies of your nation, the myths of your historicalmoment - once you have removed all that warps experience into a shape you donot and do not believe in - what you areleft with is something approximating the truth of your own conception.
Mr. Smith: No; I cannot say that I have not.
“If the language of these rude and ignorant people obstructs the progress of the mind, let us give it one degree of perfection, nay let us give it two, three, or four; the obstacle shall still continue, nor can it diminish, but in proportion to the degrees of perfection added to that language. Therefore it will not be entirely removed, till the language has acquired very near as many degrees of perfection, as ours had, when it first began to furnish us with good writers. Consequently, it is demonstrable that there can be no such thing as superior genius, till the language of a nation has been considerably improved.” (§150, p. 290)
“I do not in the least doubt that I shall be contradicted in what I have advanced concerning the character of articulate sounds. I have frequently met with persons who look upon all languages as equally adapted for all kinds of writing, and who pretend that a man with the same organization as Corneille, in whatever age he lived, and in whatever tongue he wrote, would have given the same proofs of his superiority of genius. Signs are arbitrary the first time they are employed, which is the reason perhaps that some imagine they can have no character. But I would fain know whether it be not natural for every nation to combine their ideas according to their own peculiar genius; and to connect a certain fund of principal ideas with different adventitious notions, according as they are differently affected. Now these combinations authorized by time and custom, are properly what constitutes the character of a language. It may be more or less diffused; for this depends on the number and variety of the expressions received, and on its analogy, which affords the means of inventing new phrases when wanted. But it is not in the power of man entirely to change this character. As soon as he departs from it, he speaks a foreign tongue, and ceases to be understood. It is the work of time to produce such considerable changes, by reducing a whole nation to such circumstances as shall engage them to consider things in quite a different light.” (§160, pp. 297-8)
Adam Smith Institute - Official Site
Hundreds of millions of people believed Marx, making him a central figure in the history of the twentieth century. Although Marxists usually professed their atheism, they were obviously susceptible to the pull of a great religious cause. The parallels between Marxism and Christianity may have helped Marxism appeal to so many in a modern “secular” world still apparently starved for deeper religious meaning. Among the moral philosophies of economics, it was the work of Adam Smith and Karl Marx that most directly borrowed from and most closely reflected Christian messages (although of course with very different emphases). So it may be no coincidence that Smith’s capitalism and Marx’s communism have had a greater impact in the modern age than any of the other economic philosophies.
Adam smith essay| Patrick Baty – Historical paint …
In a bulky volume of Poetry entitled , which must be known to most of my Readers, as it is circulated everywhere and in fact constitutes at this day the poetical library of our Schools, I find a number of epitaphs in verse, of the last century; and there is scarcely one which is not thoroughly tainted by the artifices which have over-run our writings in metre since the days of Dryden and Pope. Energy, stillness, grandeur, tenderness, those feelings which are the pure emanations of Nature, those thoughts which have the infinitude of truth, and those expressions which are not what the garb is to the body but what the body is to the soul, themselves a constituent part and power or function in the thought—all these are abandoned for their opposites,—as if our countrymen, through successive generations, had lost the sense of solemnity and pensiveness (not to speak of deeper emotions) and resorted to the tombs of their forefathers and contemporaries, only to be tickled and surprised. Would we not recoil from such gratification, in such a place, if the general literature of the country had not co-operated with other causes insidiously to weaken our sensibilities and deprave our judgments? Doubtless, there are shocks of event and circumstance, public and private, by which for all minds the truths of Nature will be elicited; but sorrow for that individual or people to whom these special interferences are necessary, to bring them into communion with the inner spirit of things! for such intercourse must be profitless in proportion as it is unfrequently irregular and transient. Words are too awful an instrument for good and evil, to be trifled with; they hold above all other external powers a dominion over thoughts. If words be not (recurring to a metaphor before used) an incarnation of the thought, but only a clothing for it, then surely will they prove an ill gift; such a one as those possessed vestments, read of in the stories of superstitious times, which had power to consume and to alienate from his right mind the victim who put them on. Language, if it do not uphold, and feed, and leave in quiet, like the power of gravitation or the air we breathe, is a counter-spirit, unremittingly and noiselessly at work to derange, to subvert, to lay waste, to vitiate, and to dissolve.
Adam smith essay North Dakota ..
Now, I have given but an outline which you can fill in and amplify and then measure and judge the Prophet Joseph Smith by the work and stature of other prophets.